About me

My name is Christopher Schwartz. I am a writer, researcher, and journalist specialized in Central Asia. I work as the Editor-in-Chief of NewEurasia Citizen Media, Central Eurasia’s largest citizen journalism platform and publisher of CyberChaikhana: Digital Conversations from Central Asia. I am also a frequent guest lecturer at the International University of Kyrgyzstan, located in a delightful relic of Khrushchev-era Soviet Islamesque in downtown Bishkek. However, you’ll also often find me in the library of the Higher Institute of Philosophy in Leuven, Belgium, or roaming the streets of my hometown, New York City.

I really enjoy helping other people realize their ambitions. For instance, I have served as a business development consultant with several small firms, including the Tumar Art Group, Hertfordshire Press, and Van Amstel Diamond. I was one of the project architects of the Novellasia competition in Central Asia.

My work has appeared on the BBC and Al-Jazeera, and I have been published in languages that to the broader language are obscure but that I am fully convinced are quite awesome, such as Latvian, Kazakh, Kyrgyz, and Uzbek. However, I am much more proud of the work of several of the young European and Central Asian bloggers and journalists who I have trained or in other ways tried to help to launch their careers. You may not have heard of their countries or media agencies, but I am deeply grateful for the opportunity to assist their struggle to build a better future for our world.

I am a student of history and philosophy, with advanced degrees from La Salle University and the Katholieke Universiteit Leuven. I am currently doing my doctorate in “philosophy of journalism” under Prof. Dr. Bart Pattyn, author of Media en Mentaliteit. I am also a professional N00B with respect to encryption and counter-surveillance tools.

Religion is deeply important to me. I was raised in a joint Baptist-Methodist church by a Christian mother and a Jewish father from the Presbyterian and Conservative traditions, respectively. After exploring Islam for ten years, I ultimately joined the Bahá’í Faith and haven’t looked back since. At the same time, I keep the roots to my past alive, and in November 2014, I walked the Camino de Santiago, from Saint Jean Pied de Port to the Cape of Finisterre. My grandparents were under the sway of Averoës via Maimonides and Spinoza, so he is something of a patron spiritual saint as well.

I swear by the glow of sunset; by the night, and all that it brings together; by the moon, in her full perfection: that you shall all march onwards from state to state. — L’Être, Qur’an, 84:16

14 thoughts on “About me

  1. Hey – I found you! LOL.
    Just wanted to say thanks for stopping by my blog the other day. I really appreciate it when people actually tell me whether all my blather is actually any good. Your blog looks pretty good too. I’ll be sure to stop by here a bit more often …

  2. hi Christopher. what rich and raw reflections. i began fasting as a teen and i think because of that came away w/different insights and experiences. kinda thought it would be an observation w/me ’til my dyin’ day, but now health prevents me. nevertheless, that sense of being in a new kind of self-elected privation (i first pleaded for faith in the midst of personal famine) remains w/me. i memorized one of the Fast prayers decades ago and it comes back a seasoned, strengthened perennial, each time a way to wish for myself and my family of faith, all the best bestowals that allow each and all to flourish! lovingly, Vernyce

    • Hi Vernyce! Thank you for the heartfelt remarks. Interestingly, when the recent fast began, I also had a similar thought: “I will never have a normal March again” (but not in a bad way). Who knows what the future holds? But I think I know which prayer you’re referring to, so I’ll look it up and try to memorize it (something I’m terrible at doing).

  3. Oh god, I finally found you!

    I lost the paper with your blog on it, so I have been spending the next two days trying to remember things that might help me finding you. Then I remembered you writing down “Schwartz” (reminded the german black). I also remembered you saying your blogname was a joke.. But hell, I totally found you!

    I’m the traingirl, Kayleigh. Hope to contact you soon, because I really enjoyed speaking to you. I will read your blog tomorrow, I’m way too tired right now..

    Love, Kayleigh

  4. Regarding your commitment to the Baha’i faith, here’s some astrological insight. ;-) “In religion, the Scorpio tends to form bonds with organized religions, enjoying ritual and the sense of belonging there. They may also lean to unorthodox belief systems, with a passion and sincerity that is never dishonest.

    “Because Scorpios are ruled by Pluto–the god of the underworld–they can sometimes have a connection with the ethereal, other world of spirit, which is often metaphysical. They have an ability to transform energy, or change impure selfish desires into the gold of purity. They are fascinated by the big issues of death and life, and are attracted to a religion that leaves room for exploring these.”

    And in general — “Scorpios tend to have a few, very intense relationships, rather than a coterie of acquaintances. It may be that the Scorpio’s stinger alienates some possible friends; it may be that fewer individuals are capable of flying so close to the sun, or so close to the deeper issues, as the Scorpio does.

    “It may also be that few are capable of rising from its own ashes, of changing–for the good or bad–as a Scorpio can. How many can keep up, to view the new person constantly emerging? Yet it is true that those who enjoy watching the Scorpio as it makes people see the hidden, secret meanings of life–as it rises unscathed and transforms those around it–will be most loyal and appreciative friends.

    “Above all, Scorpios are survivors. Though they are typically very erotic (their sign rules the sex organs), they don’t use people but instead help them transcend themselves. You probably won’t forget an encounter with a Scorpio.” :-x

  5. Hi Christopher,

    My name is Alex, I’m a prospective student at KU Leuven. I’ve happened across your posts on an expat forum, and as a fellow (future) international student I would appreciate it if you could give me some insights on the university and life in Leuven. I have little other sources of first-hand information on this as I do not know anyone there; your comments would be valuable to me. If you would be willing to talk, you can e-mail me on the address I’ve entered, add me on Yahoo Messenger or suggest other means more convenient to you. If not, sorry to have bothered you.

    Best regards,

  6. Hi Christopher,

    I read your blog and noticed some similarities between your interests and mine. I have a blog on the Marxist Christology of the vanishing mediator (where metaxology plays an important part).

    Peter Sas

  7. Hi,
    My name is Dimitri Tishler. I am a composer and writer currently living in Melbourne Australia.
    I have recently created a new website and blog which explores different aspects of art and spirituality. Please
    peruse the new site at your convenience.

    You will find music, writing and posts on different aspects of writing, art and spirituality:

    My blog is here:

    Here you will find a few articles on God and spirituality:

    Thank you for your time

    Kind regards Dimitri

  8. Hi Christopher,

    I’ve been following your blog for a while now. I would like to draw your attention to my own (new) philosophy blog:


    It is about being in-between from a Marxist-Christological perspective. Thus I share many of your interests (Desmond among other things), which was why I started following your blog.

    Philosophical greetings,
    Peter Sas

  9. According to Leonar Liggio (Atlas Research, USA, paleo-libertarian), reforms spread from the Cluniac Abbeys along the Camino de Santiago. There were important traditions of local wisdom, freedom and prosperity in the area, as commoners had been given freedom by “French” aristocrats to own land in the Spanish March, a military buffer zone between the Pyrenees and Moorish lands to the south. Because it was a frontier, centralized religious and political institutions had little influence, so local traditions lourished. Later, the Spanish peasants, unlike the people of the supposedly “advanced” cultures of Europe, were able to bleed and drive out Napoleon’s invading armies with guerrilla warfare, becoming the first “Liberales”.
    Visca Catalunya Lliure!
    (Long Live a Free Catalonia!)

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